Christian feminism is an aspect of feminist theology which seeks to advance and understand the equality of men and women morally, socially, spiritually, and in leadership from a Christian perspective. Christian feminists argue that contributions by women in that direction are necessary for a complete understanding of Christianity. Christian feminists believe that God does not discriminate on the basis of biologically-determined characteristics such as sex and race. Their major issues include the ordination of women, male dominance in Christian marriage, recognition of equal spiritual and moral abilities, reproductive rights, and the search for a feminine or gender-transcendent divine. Christian feminists often draw on the teachings of other religions and ideologies in addition to biblical evidence.
The term Christian egalitarianism is sometimes preferred by those advocating gender equality and equity among Christians who do not wish to associate themselves with the feminist movement.
- ↑ Harrison, Victoria S. "Modern Women, Traditional Abrahamic Religions and Interpreting Sacred Texts." Feminist Theology: The Journal of the Britain & Ireland School of Feminist Theology 15.2 (2007):145-159.
- ↑ McPhillips, Kathleen. "Theme: Feminisms, Religions, Cultures, Identities." Australian Feminist Studies 14.30 (1999).
- ↑ Daggers, Jenny. "Working for Change in the Position of Women in the Church." Feminist Theology: The Journal of the Britain & Ireland School of Feminist Theology 26 (2001)
- ↑ McEwan, Dorothea. "The Future of Christian Feminist Theologies--As I Sense It: Musings on the Effects of Historiography and Space."
- ↑ McIntosh, Esther. "The Possibility of a Gender-Transcendent God: Taking Macmurray Forward." Feminist Theology: The Journal of the Britain & Ireland School of Feminist Theology 15 (2007): 236-255.
- ↑ Polinska, Wioleta. "In Woman's Image: An Iconography for God." Feminist Theology 13.1 (2004):40-61
- ↑ Clack, Beverly. "Thealogy and Theology: Mutually Exclusive or Creatively Interdependent? Feminist Theology: The Journal of the Britain & Ireland School of Feminist Theology 21 (1999):21-38.